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Belly dance is a Western name for a style of dance developed in the Middle East and other Arabic-influenced areas, such as Pakistan, India, or Iran. In Europe, it is sometimes called an oriental dance. Similarly, In Turkish it is referred to as oryantal dansı ("Dance of the East"). Some American devotees refer to it simply as "Middle Eastern Dance".
In the Arabic language it is known as raqs sharqi رقص شرقي ("eastern dance") or sometimes raqs baladi رقص بلدي ("national" or "folk" dance). The term "raqs sharqi" may have originated in Egypt.
The exact origin of this dance form is an actively debated subject among dance enthusiasts, especially given the limited academic research on the topic. Much of the research in this area has been done by dancers attempting to understand their dance's origins. Many dancers subscribe to one or another of a number of theories regarding the origins of the form. Some of these theories are that it:
- descended from dances in early Egypt
- descended from a religious dance Temple Priestesses once practiced
- had been a part of traditional birthing practices in the region(s) of origin,
- had spread from the migrations of the Roma people and related groups.
Of the theories, the first explanation is rarely invoked, even with such high-status proponents as the Egyptian Dancer Doctor Mo Geddawi promoting it. Much of the support for this theory stems from the similarities between poses in Egyptian artwork and the modern dance moves.
The most well-known theory is that it descended from a religious dance. This idea is usually the one referred to in mainstream articles on the topic, and has enjoyed a large amount of publicity. 1960s American Singer/Dancer Jamila Salimpour was one proponent. It was also popularized in works such as Earth Dancing and Grandmother's Secrets.
The "birthing practices" theory covers a sub-set of dance movements in modern Raqs Sharqi. Strongly publicized by the research of the dancer/layperson anthropologist Morocco (also known as Carolina Varga Dinicu), it involves the rework of movements traditionally utilized to demonstrate or ease childbirth. Although lacking an "origin point", this theory does have the advantage of numerous oral historical references, and is backed by a commentary in the work The Dancer of Shamahka.
Two points suggest Roma dance as its origin. The Roma, and other related groups, are seen as either having brought the form over as they traveled, or picked it up along the way and spread it around. Thanks to the conflation of Roma forms of dance into the Raqs Sharqi sphere in the West, these theories enjoy a vogue in the West that is not necessarily reflected in their origin countries -- although some of that may be due to strongly-held prejudices against the Roma.
Whatever the origin point, dance has a long history in the Middle East. Despite the restrictions in Islam regarding portraying humans in paintings, there are several depictions of dancers throughout the Islamic world. Books such as The Art and Architecture of Islam 650-1250 show images of dancers on palace walls, as do Persian miniature paintings from the 12th and 13th centuries.
Outside of the Middle East, raqs sharqi dancing was popularized during the Romantic movement in the 18th and 19th centuries as Orientalist artists depicted their interpretations of harem life in the Ottoman Empire. Around this time, dancers from different Middle Eastern countries began to exhibit such dances at various World's Fairs; they often drew crowds that rivaled the technological exhibits. Some dancers were captured on early film; the short film "Fatima's Dance", was widely distributed in the nickelodeon movie theaters. It drew criticism for its "immodest" dancing, and was eventually censored due to public pressure.
Some Western women began to learn from and imitate the dances of the Middle East, which at this time was subject to colonization by European countries. Mata Hari exemplifies the issues surrounding these activities; despite posing as a Javanese dancer, her mystique is linked not to Indonesian dance but to the Middle Eastern dance forms. The French author Colette and many other music hall performers engaged in "oriental" dances, sometimes passing off their own interpretations as authentic folkloric styles. The great dancer Ruth St. Denis also engaged in Middle Eastern-inspired dancing, but her approach was to put "oriental" dancing on the stage in the context of ballet, her goal being to lift all dance to a respectable art form. (In the early 1900s, it was a common social assumption in America and Europe that dancers were women of loose morals.)
Historically, most of the dances associated with belly dance were performed with the sexes separated; men with men and women with women. Few depictions of mixed dancing exist. This practice ensured that a "good" woman would not be seen dancing by anyone but her husband, her close family, or her female friends. Sometimes a professional dancer would go to a women's gathering with several musicians and get the women up and dancing. Sex segregation was not a strict practice, however, and sometimes both men and women would get up and dance among close friends in a mixed function.
Belly dancing often features the natural "roundness" of the female body, in contrast to the modern Western cultural preference for flat abdomens. Most of the basic steps and techniques used in belly dance are circular motions isolated in one part of the body; for example, a circle parallel to the floor isolated in the hips or shoulders. Accents using "pop and lock" where a dancer either shimmies or makes a striking motion in her shoulders or hips are common, as are feats of flexibility, rolling one's belly muscles, balancing various props like baskets, swords or canes, and dancing with chiffon or silk veils.
Raqs Sharqi
Despite its western name (“belly dancing”), Raqs Sharqi uses movements in every muscle group of the body. It is fundamentally a solo improvisational dance with its own unique dance vocabulary that is fluidly integrated with the music’s rhythm.
Raqs Sharqi dancers internalize and express the emotions evoked by the music. Appropriately, the music is integral to the dance. The most admired Raqs Sharqi dancers are those who can best project their emotions through dance, even if their dance is made up of simplistic movements. The dancer’s goal is to visually communicate to the audience the emotion and rhythm of the music. This especially apparent during the drum solo portion of a performance.
Many see Raqs Sharqi as a woman's dance, celebrating the sensuality and power of being a mature woman. A common school of thought believes that young dancers have limited life experience to use as a catalyst for dance.
Sohair Zaki, Fifi Abdou, Lucy, and Dina are all popular Egyptian dancers in Egypt above the age of forty.
Despite the fame of female dancers, men often perform Raqs Sharqi as well.
Egyptian-style belly dance is based on the work of belly dance legends Samia Gamal, Tahiya Karioka, Naima Akef, and other dancers who rose to fame during the golden years of the Egyptian film industry. Later dancers who based their styles partially on the dances of these artists are Sohair Zaki, Fifi Abdou, and Nagwa Fouad. All rose to fame between 1960 and 1980, are still popular today, and have nearly risen to the same level of stardom and influence on the style.
Though the basic movements of Raqs Sharqi have remained the same, the dance form continues to evolve. Mahmoud Reda is noted for incorporating elements of ballet into Raqs Sharqi and his influence can be seen in modern Egyptian dancers who stand on relevé as they turn or travel through their dance space in a circle or figure eight.
In Egypt, three main forms of the traditional dance are associated with belly dance: Beledi, Sha'abi and Sharqi.
Egyptian belly dance was among the first styles to be witnessed by Westerners. During Napoleon's invasion of Egypt (the campaign which yielded the Rosetta stone, leading to the translation of Egyptian hieroglyphics), Napoleon's troops encountered the Ghawazee tribe. The Ghawazee made their living as professional entertainers and musicians. The women often engaged in prostitution on the side, and often had a street dedicated to their trade in the towns where they resided, though some were quasi-nomadic. At first the French were repelled by their heavy jewelry and hair, and found their dancing "barbaric", but were soon lured by the hypnotic nature of their movements.
The most important non-Egyptian forms of belly dance are the Syrian/Lebanese and the Turkish.
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